A Magyar Református Egyház istentiszteleti rendtartása. Front Cover. A Magyar Református Egyházak Tanácskozó Zsinata, – Magyarországi Református. A korai, nyomtatásban vagy feljegyzésekben megmaradt liturgiák és istentiszteleti rendtartások elsősorban a teljes, azaz úrvacsorás keresztyén istentisztelet. Reformátusok a kegyelem trónusánál. A magyar református istentisztelet megújulásának teológiai alapelvei, Kálvin Kiadó.

Author: Mezizshura Kagazahn
Country: Latvia
Language: English (Spanish)
Genre: Education
Published (Last): 10 September 2007
Pages: 382
PDF File Size: 20.59 Mb
ePub File Size: 6.14 Mb
ISBN: 127-2-56839-436-9
Downloads: 35012
Price: Free* [*Free Regsitration Required]
Uploader: Shalar

All these are present in the church services. However, two small groups wished either to eliminate all regulations, or to have strictly confirmed order of ceremonies.

Istentiszteleti rendtartás a Magyar Református Egyház számára – Google Books

In our study — rendtarrts this time concept — we adopted the term: Inthe church leadership, preparing the book of common worship, conducted a nation-wide survey covering all congregations.

Summary The diversified state of the liturgical customs of the service in the Hungarian Reformed Church is common knowledge and subject of varied public concern.

The understanding of the migration of the church services between these different timelines can help us celebrate the presence of God in the church services. In the present study, we have reconsidered the details of this questionnaire and compared it as far as possible with the results of the survey. In most instances only the church regulations are discussed in the community. The replies received indicated that the majority of pastors were satisfied with their customs of liturgical practice.

Among the theological issues resolved by the founding fathers in the 16th century the liturgical aspects were of secondary importance considering the special primary task of establishing the reformation redntarts.



However, it was found that there is a constant demand for a unified church service. The present-day practice goes even further, rating liturgy as a seemingly unimportant component of worship. We can do this by binding them with memory, with a repetition of rites, or with eschatological foresight.

The liturgical order is mostly influenced by the social environment, therefore we grouped the answers of the pastors into four categories, namely villages, smaller towns, larger towns and Budapest.

In general, there are two books of common rendtrts in use. The diversified state of the liturgical customs of the service in the Hungarian Reformed Church is common knowledge and subject of varied public concern. This comparison raised the question what the passing of time does to influence liturgy. They invent their own liturgy. The first is a deep-rooted theoretical work aimed to be accepted by all communities, with lots of theological compromises, while the second is a superficial, hastily made istentiszteleit which provoked controversy in the church, thereby creating division liturgically as well among istentisztelfti Hungarian reformed congregations, resulting in the legitimacy of multiple practices.

On the contrary, all liturgies of Christianity bind together two timelines. The feast of Paschal Lamb and the Lords Supper are the best examples to demonstrate rendtartd presence of God, leading us to renew and conserve the ceremonies. Concurrently the pastors disregard the community in which the liturgy appears, in other words, for individual considerations there is no practical order of worship An important factor is the emotional and social imprinting of the church service.

Isstentiszteleti and we asked pastors of the reformed congregations about their ceremonial practices. At the present time to change the liturgically diverse practice of the Hungarian Reformed Church ought not to be ruled by an external regulation, but only after due consideration of these fundamental theological questions.



The first — usually called the Ravasz-book of common worship was prepared between andthe second, linked to Tibor Bartha, between and The emotional and social aspect characterizes the worship. The time concept which originated from the protestant way of thinking in the 17th and 18th century England, deeply influenced the modern concept of time.

In the larger towns the power of the traditions is present, but they are also eager to find new ways. The practice overrides in most instances the theological point of view. The church services cannot be the subjects of this spectacle. The aim of the present study is to find an approach for an objective view of the present situation of the liturgy as practised by the Hungarian Reformed Church. In contrast, the istwntiszteleti in Budapest wished to create new rites in a number of cases, with countless variations.

The deep istentiszteleit of the passing time together with the consciousness of irrefutable continuity is the real proof of memory. Liturgically, the fundamental aim of village churches appears to conserve the heritage.